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Culture of Djibouti : ウィキペディア英語版
Culture of Djibouti

The culture of the Republic of Djibouti is diverse, due to the nation's Red Sea location at a crossroads of trade and commerce.
Djiboutian population is divided into several human components: the Afars and the Somalis, the Muslim religion for the most part, that are traditionally attached to anthropological group Hamitic. They were called "Hamites Orientals" to distinguish them from these other Hamites that are Egyptians and Berbers. An important Arab community of Yemeni origin, is also based in Djibouti.

The Afars and the Somalis who are characterized by slender physique, regular features, and proud bearing, they speak different languages Cushitic languages part of the great Kamito-Semitic language family, however, have a way of life same: authentic legendary warriors, they are nomadic pastoralists. However, the population tends to settle because today more than half of its citizens live in the capital and the towns and villages of the interior. This land, traditional crossing point between Egypt, Sudan and Saudi crossroads of nations between Africa and Asia, has likely undergone mixing of populations who have played an important role in the fate of the original peoples of the Djibouti nation. Poetry traditionally recited in the villages by special readers called gabaye was a way of recording the community's history and customs, as well as current events.
==Ethnic groups==

Djibouti is a multiethnic country. The two largest ethnic groups are the Somali (60%) and the Afar (35%). The Somali clan component is mainly composed of the Issas, in addition to smaller numbers of Gadabuursi. Both are sub-clans of the larger Dir; the Issas form part of the Madoobe Dir, while the Gadabuursi are part of the Madaluug Dir. The remaining 5% of Djibouti's population primarily consists of Arabs, Ethiopians and Europeans (French and Italians). Most local residents are urban dwellers; the remainder are pastoralists.〔(Djibouti ). CIA World Factbook〕

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